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40-15:30 And great
multitudes came unto him, having with them those
that were lame, blind, dumb, maimed, and many others, and cast them down at
Jesus’ feet; and he healed them:
40-27:57 When the
even was come, there came a rich man of Arimathaea, named Joseph, who also
himself was Jesus’
Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from
me; for I am a sinful man, O Lord.
behold, there came a man named Jairus, and he was a ruler of the synagogue: and
he fell down at Jesus’ feet,
and besought him that he would come into his house:
42-10:39 And she
had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they
might see Lazarus also, whom he had raised from the dead.
43-13:23 Now there
was leaning on Jesus’ bosom
one of his disciples, whom Jesus loved.
43-13:25 He then
lying on Jesus’
breast saith unto him, Lord, who is it?
we preach not ourselves, but Christ Jesus the Lord; and ourselves your
servants for Jesus’ sake.
we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made
manifest in our mortal flesh.
he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared,
because he was yet a youth.
thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto
Abner the son of Ner, and unto Amasa the son of Jether, whom
he slew, and shed the blood of war in peace, and put the blood of war upon his
girdle that was about his loins, and
in his shoes that were on his feet.
the LORD shall return his blood upon his own head, who fell upon two men more
righteous and better than he, and slew them with the sword, my father David not
knowing thereof, to wit, Abner the
son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
Abigail bare Amasa: and the father of Amasa was
Jether the Ishmeelite.
the sons of Jada the brother of Shammai; Jether, and
Jonathan: and Jether died without children.
the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare
Miriam, and Shammai, and Ishbah the father of Eshtemoa.
the sons of Jether; Jephunneh, and Pispah, and Ara.
01-36:40 And these are the names of the dukes that came of Esau, according to their
families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,
died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,
Shaalabbin, and Ajalon, and Jethlah,
02-3:1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he
led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
02-4:18 And Moses went and returned to Jethro his father in law, and said unto him, Let me go,
I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
02-18:1 When Jethro, the
priest of Midian, Moses’ father in law, heard of all that God had done for
Moses, and for Israel his people, and that
the LORD had brought Israel out of Egypt;
02-18:2 Then Jethro,
Moses’ father in law, took Zipporah, Moses’ wife, after he had sent her back,
02-18:5 And Jethro,
Moses’ father in law, came with his sons and his wife unto Moses into the
wilderness, where he encamped at the mount of God:
02-18:6 And he said unto Moses, I thy father
in law Jethro am come unto thee, and thy wife, and her two
sons with her.
02-18:9 And Jethro
rejoiced for all the goodness which the LORD had done to Israel, whom he had
delivered out of the hand of the Egyptians.
02-18:10 And Jethro said,
Blessed be the LORD, who hath
delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh,
who hath delivered the people from under the hand of the Egyptians.
02-18:12 And Jethro,
Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron
came, and all the elders of Israel, to eat bread with Moses’ father in law
01-25:15 Hadar, and
Tema, Jetur, Naphish, and Kedemah:
13-1:31 Jetur, Naphish, and Kedemah. These are the sons of
they made war with the Hagarites, with Jetur, and Nephish, and Nodab.
of the sons of Zerah; Jeuel, and their brethren, six hundred
Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto
him in the land of Canaan.
01-36:14 And these
were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon,
Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.
01-36:18 And these are the sons of Aholibamah Esau’s wife;
duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau’s wife.
sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.
sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and
Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
the sons of Shimei were, Jahath,
Zina, and Jeush, and Beriah. These four were the sons of Shimei.
Jahath was the chief, and Zizah the second: but Jeush and
Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.
bare him children; Jeush, and Shamariah, and Zaham.
Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.
17-2:5 Now in Shushan the palace there was a
certain Jew, whose name was
Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
it came to pass, when they spake daily unto him, and he hearkened not unto
them, that they told Haman, to see whether Mordecai’s matters would stand: for
he had told them that he was a Jew.
all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.
the king said to Haman, Make haste, and take
the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail
of all that thou hast spoken.
the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman,
and him they have hanged upon the gallows, because he laid his hand upon the Jews.
Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second
letter of Purim.
confirm these days of Purim in their times appointed,
according as Mordecai the Jew and Esther the queen had enjoined
them, and as they had decreed for themselves and for their seed, the matters of
the fastings and their cry.
Mordecai the Jew was next
unto king Ahasuerus, and great among the Jews,
and accepted of the multitude of his brethren, seeking the wealth of his
people, and speaking peace to all his seed.
every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go
free; that none should serve himself of them, to wit, of a Jew his brother.
saith the LORD of hosts; In those days it
shall come to pass, that ten men shall take hold out of all languages of
the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria?
for the Jews have no dealings with the
answered, Am I a Jew? Thine own nation and the chief priests have
delivered thee unto me: what hast thou done?
44-10:28 And he
said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation;
but God hath shewed me that I should not call any man common or unclean.
44-13:6 And when
they had gone through the isle unto Paphos, they found a certain sorcerer, a
false prophet, a Jew, whose name was
44-18:2 And found
a certain Jew named Aquila, born in Pontus, lately come from Italy,
with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
44-18:24 And a
certain Jew named Apollos, born at Alexandria, an eloquent man,
and mighty in the scriptures, came to
44-19:14 And there
were seven sons of one Sceva, a Jew, and chief
of the priests, which did so.
44-19:34 But when
they knew that he was a Jew, all with one voice about the space
of two hours cried out, Great is Diana
of the Ephesians.
44-21:39 But Paul
said, I am a man which am a Jew of Tarsus, a
city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me
to speak unto the people.
44-22:3 I am verily
a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of
Gamaliel, and taught according to the
perfect manner of the law of the fathers, and was zealous toward God, as ye all
are this day.
45-1:16 For I am
not ashamed of the gospel of Christ: for it is the power of God unto salvation
to every one that believeth; to the Jew first, and also to the Greek.
and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
thou art called a Jew, and restest in the law, and makest thy boast of
45-2:28 For he is
not a Jew, which is one outwardly; neither is that circumcision, which is outward
in the flesh:
45-2:29 But he is a Jew, which
is one inwardly; and circumcision is that
of the heart, in the spirit, and not
in the letter; whose praise is not of
men, but of God.
advantage then hath the Jew? or what profit is there of circumcision?
45-10:12 For there
is no difference between the Jew and the Greek: for the same Lord
over all is rich unto all that call upon him.
unto the Jews I became as a Jew, that I might gain the Jews;
to them that are under the law, as under the law, that I might gain them that
are under the law;
48-2:14 But when
I saw that they walked not uprightly according to the truth of the gospel, I
said unto Peter before them all, If
thou, being a Jew, livest after the manner of Gentiles, and not as do
the Jews, why compellest thou the Gentiles
to live as do the Jews?
48-3:28 There is neither Jew nor Greek, there is neither bond nor free, there is
neither male nor female: for ye are all one in Christ Jesus.
51-3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian,
Scythian, bond nor free: but Christ is all, and in all.
20-11:22 As a jewel
of gold in a swine’s snout, so is a
fair woman which is without discretion.
is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
I put a jewel on thy forehead, and earrings in
thine ears, and a beautiful crown upon thine head.
01-24:53 And the
servant brought forth jewels of silver, and jewels
of gold, and raiment, and gave them to
Rebekah: he gave also to her brother and to her mother precious things.
02-3:22 But every woman shall borrow of her neighbour,
and of her that sojourneth in her house, jewels
of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your
daughters; and ye shall spoil the Egyptians.
02-11:2 Speak now in the ears of the people,
and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.
02-12:35 And the children of Israel did
according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
02-35:22 And they came, both men and women, as
many as were willing hearted, and brought
bracelets, and earrings, and rings, and tablets, all jewels
of gold: and every man that offered offered
an offering of gold unto the LORD.
04-31:50 We have therefore
brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings,
earrings, and tablets, to make an atonement for our souls before the LORD.
04-31:51 And Moses
and Eleazar the priest took the gold of them, even all wrought jewels.
take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by
the side thereof; and send it away, that it may go.
the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were,
and put them on the great stone:
and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices
the same day unto the LORD.
when Jehoshaphat and his people came to take away the spoil of them, they found
among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more
than they could carry away: and they were three days in gathering of the spoil,
it was so much.
Hezekiah had exceeding much riches and honour: and he made himself treasuries
for silver, and for gold, and for precious stones, and for spices, and for
shields, and for all manner of pleasant jewels;
gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
22-Song of Solomon
cheeks are comely with rows of jewels, thy neck with chains of gold.
beautiful are thy feet with shoes, O prince’s daughter! the joints of thy
thighs are like jewels, the work of the hands of a cunning workman.
rings, and nose jewels,
will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath
clothed me with the garments of salvation, he hath covered me with the robe of
righteousness, as a bridegroom decketh himself
with ornaments, and as a bride adorneth herself
with her jewels.
hast also taken thy fair jewels of my gold and
of my silver, which I had given thee, and madest to thyself images of men, and
didst commit whoredom with them,
I will also give thee into their hand, and they shall throw down thine eminent
place, and shall break down thy high places: they shall strip thee also of thy
clothes, and shall take thy fair jewels, and
leave thee naked and bare.
shall also strip thee out of thy clothes, and take away thy fair jewels.
I will visit upon her the days of Baalim, wherein she burned incense to them,
and she decked herself with her earrings and her jewels,
and she went after her lovers, and forgat me, saith the LORD.
they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his
own son that serveth him.
44-16:1 Then came
he to Derbe and Lystra: and, behold, a certain disciple was there, named
Timotheus, the son of a certain woman, which was a Jewess, and
believed; but his father was a Greek:
44-24:24 And after
certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the
faith in Christ.
56-1:14 Not giving heed to Jewish
fables, and commandments of men, that turn from the truth.
was Daniel brought in before the king. And
the king spake and said unto Daniel, Art
thou that Daniel, which art of
the children of the captivity of Judah, whom the king my father brought out of Jewry?
42-23:5 And they
were the more fierce, saying, He stirreth up the people, teaching throughout
all Jewry, beginning from Galilee to this place.
these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and
dwelt there unto this day.
it came to pass in the seventh month, that Ishmael the son of Nethaniah, the
son of Elishama, of the seed royal, came, and ten men with him, and smote
Gedaliah, that he died, and the Jews and the Chaldees that were with him
it known unto the king, that the Jews which came up from thee to us are
come unto Jerusalem, building the rebellious and the bad city, and have set up
the walls thereof, and joined the
when the copy of king Artaxerxes’ letter was
read before Rehum, and Shimshai the scribe, and their companions, they went
up in haste to Jerusalem unto the Jews, and made them to cease by force
the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied
unto the Jews that were in
Judah and Jerusalem in the name of the God of Israel, even unto them.
the eye of their God was upon the elders of the Jews, that
they could not cause them to cease, till the matter came to Darius: and then
they returned answer by letter concerning this matter.
the work of this house of God alone; let the governor of the Jews and the elders of the Jews build
this house of God in his place.
I make a decree what ye shall do to the elders of these Jews for the
building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given
unto these men, that they be not hindered.
the elders of the Jews builded, and they prospered through the
prophesying of Haggai the prophet and Zechariah the son of Iddo. And they
builded, and finished it, according
to the commandment of the God of Israel, and according to the commandment of
Cyrus, and Darius, and Artaxerxes king of Persia.
Hanani, one of my brethren, came, he and certain
men of Judah; and I asked them concerning the Jews that
had escaped, which were left of the captivity, and concerning Jerusalem.
the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to
the priests, nor to the nobles, nor to the rulers, nor to the rest that did the
it came to pass, that when Sanballat heard that we builded the wall, he was
wroth, and took great indignation, and mocked the Jews.
he spake before his brethren and the army of Samaria, and said, What do these
feeble Jews? will they fortify themselves? will they
sacrifice? will they make an end in a day? will they revive the stones out of
the heaps of the rubbish which are burned?
it came to pass, that when the Jews which dwelt by them came, they said
unto us ten times, From all places whence ye shall return unto us they will be upon you.
there was a great cry of the people and of their wives against their brethren
I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye
even sell your brethren? or shall they be sold unto us? Then held they their
peace, and found nothing to answer.
there were at my table an hundred and
fifty of the Jews and rulers, beside those that came unto us from
among the heathen that are about us.
was written, It is reported among the
heathen, and Gashmu saith it, that thou
and the Jews think to rebel: for which cause thou buildest the
wall, that thou mayest be their king, according to these words.
those days also saw I Jews that
had married wives of Ashdod, of Ammon, and
he thought scorn to lay hands on Mordecai alone; for they had shewed him the
people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout
the whole kingdom of Ahasuerus, even the
people of Mordecai.
the letters were sent by posts into all the king’s provinces, to destroy, to
kill, and to cause to perish, all Jews, both young and old, little
children and women, in one day, even upon
the thirteenth day of the twelfth
month, which is the month Adar, and to
take the spoil of them for a prey.
in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many
lay in sackcloth and ashes.
Mordecai told him of all that had happened unto him, and of the sum of the
money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.
Mordecai commanded to answer Esther, Think not with thyself that thou shalt
escape in the king’s house, more than all the Jews.
if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s
house shall be destroyed: and who knoweth whether thou art come to the kingdom
for such a time as this?
gather together all the Jews that are present in Shushan, and
fast ye for me, and neither eat nor drink three days, night or day: I also and
my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I
perish, I perish.
Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his
wife unto him, If Mordecai be of the
seed of the Jews, before whom thou hast begun to fall, thou shalt not
prevail against him, but shalt surely fall before him.
Esther spake yet again before the king, and fell down at his feet, and besought
him with tears to put away the mischief of Haman the Agagite, and his device
that he had devised against the Jews.
said, If it please the king, and if I have found favour in his sight, and the
thing seem right before the king, and
I be pleasing in his eyes, let it be
written to reverse the letters devised by Haman the son of Hammedatha the
Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of
Haman, and him they have hanged upon the gallows, because he laid his hand upon
ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing
which is written in the king’s name, and sealed with the king’s ring, may no
were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and
twentieth day thereof; and it was
written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and
rulers of the provinces which are from
India unto Ethiopia, an hundred twenty and seven provinces, unto every province
according to the writing thereof, and unto every people after their language,
and to the Jews according to their writing, and according to their
the king granted the Jews which were in every city to gather themselves together, and to stand for
their life, to destroy, to slay, and to cause to perish, all the power of the
people and province that would assault them, both little ones and women, and to
take the spoil of them for a prey,
copy of the writing for a commandment to be given in every province was published unto all people, and that
the Jews should be ready against that day to avenge
themselves on their enemies.
Jews had light, and gladness, and joy, and honour.
in every province, and in every city, whithersoever the king’s commandment and
his decree came, the Jews had joy and gladness, a feast and a
good day. And many of the people of the land became Jews; for
the fear of the Jews fell upon them.
in the twelfth month, that is, the
month Adar, on the thirteenth day of the same, when the king’s commandment and
his decree drew near to be put in execution, in the day that the enemies of the
Jews hoped to have power over them, (though it was
turned to the contrary, that the Jews had rule over them that hated
Jews gathered themselves together in their cities
throughout all the provinces of the king Ahasuerus, to lay hand on such as
sought their hurt: and no man could withstand them; for the fear of them fell
upon all people.
all the rulers of the provinces, and the lieutenants, and the deputies, and
officers of the king, helped the Jews; because the fear of Mordecai fell
the Jews smote all their enemies with the stroke of the
sword, and slaughter, and destruction, and did what they would unto those that
in Shushan the palace the Jews slew and destroyed five hundred
ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their
the king said unto Esther the queen, The Jews have
slain and destroyed five hundred men in Shushan the palace, and the ten sons of
Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted
thee: or what is thy request further?
and it shall be done.
said Esther, If it please the king, let it be granted to the Jews which are in
Shushan to do to morrow also according unto this day’s decree, and let Haman’s
ten sons be hanged upon the gallows.
the Jews that were in
Shushan gathered themselves together on the fourteenth day also of the month
Adar, and slew three hundred men at Shushan; but on the prey they laid not
the other Jews that were in
the king’s provinces gathered themselves together, and stood for their lives,
and had rest from their enemies, and slew of their foes seventy and five
thousand, but they laid not their hands on the prey,
the Jews that were at
Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it
a day of feasting and gladness.
the Jews of the villages, that dwelt in the unwalled towns,
made the fourteenth day of the month Adar a
day of gladness and feasting, and a good day, and of sending portions one
Mordecai wrote these things, and sent letters unto all the Jews that were in
all the provinces of the king Ahasuerus, both
nigh and far,
the days wherein the Jews rested from their enemies, and the
month which was turned unto them from sorrow to joy, and from mourning into a
good day: that they should make them days of feasting and joy, and of sending
portions one to another, and gifts to the poor.
the Jews undertook to do as they had begun, and as Mordecai
had written unto them;
Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to
destroy them, and had cast Pur, that is, the
lot, to consume them, and to destroy them;
when Esther came before the king, he
commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and
his sons should be hanged on the gallows.
Jews ordained, and took upon them, and upon their seed,
and upon all such as joined themselves unto them, so as it should not fail,
that they would keep these two days according to their writing, and according
to their appointed time every year;
that these days should be remembered and kept throughout every generation, every
family, every province, and every city; and that
these days of Purim should not fail from among the Jews, nor
the memorial of them perish from their seed.
he sent the letters unto all the Jews, to the hundred twenty and seven
provinces of the kingdom of Ahasuerus, with
words of peace and truth,
Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren,
seeking the wealth of his people, and speaking peace to all his seed.
I gave the evidence of the purchase unto Baruch the son of Neriah, the son of
Maaseiah, in the sight of Hanameel mine uncle’s son, and in the presence of the witnesses that subscribed the book
of the purchase, before all the Jews that sat in the court of the
Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they
deliver me into their hand, and they mock me.
when all the Jews that were in
Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left
a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam
the son of Shaphan;
all the Jews returned out of all places whither they were
driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered
wine and summer fruits very much.
Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me
go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall
know it: wherefore should he slay
thee, that all the Jews which are gathered unto thee should be scattered,
and the remnant in Judah perish?
also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found
there, and the men of war.
word that came to Jeremiah concerning all the Jews which
dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at
Noph, and in the country of Pathros, saying,
is the people whom Nebuchadrezzar
carried away captive: in the seventh year three thousand Jews and three and twenty:
the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the
guard carried away captive of the Jews seven hundred forty and five
persons: all the persons were four
thousand and six hundred.
at that time certain Chaldeans came near, and accused the Jews.
are certain Jews whom thou hast set over the affairs of the
province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have
not regarded thee: they serve not thy gods, nor worship the golden image which
thou hast set up.
Where is he that is born King of the Jews? for we have seen his star in the east,
and are come to worship him.
40-27:11 And Jesus
stood before the governor: and the governor asked him, saying, Art thou the
King of the Jews? And Jesus said unto him, Thou sayest.
40-27:29 And when
they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the
knee before him, and mocked him, saying, Hail, King of the Jews!
40-27:37 And set up
over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
40-28:15 So they
took the money, and did as they were taught: and this saying is commonly
reported among the Jews until this day.
41-7:3 For the
Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the
tradition of the elders.
Pilate asked him, Art thou the King of the Jews? And he
answering said unto him, Thou sayest it.
Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
41-15:12 And Pilate
answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
41-15:18 And began
to salute him, Hail, King of the Jews!
41-15:26 And the
superscription of his accusation was written over, THE KING OF THE JEWS.
42-7:3 And when
he heard of Jesus, he sent unto him the elders of the Jews, beseeching
him that he would come and heal his servant.
Pilate asked him, saying, Art thou the King of the Jews? And he
answered him and said, Thou sayest it.
saying, If thou be the king of the Jews, save thyself.
42-23:38 And a superscription
also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS
THE KING OF THE JEWS.
42-23:51 (The same
had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who
also himself waited for the kingdom of God.
43-1:19 And this
is the record of John, when the Jews sent priests and Levites from
Jerusalem to ask him, Who art thou?
there were set there six waterpots of stone, after the manner of the purifying
of the Jews, containing two or three firkins apiece.
answered the Jews and said unto him, What sign shewest thou unto us,
seeing that thou doest these things?
43-2:20 Then said
the Jews, Forty and six years was this temple in building,
and wilt thou rear it up in three days?
was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
there arose a question between some of
John’s disciples and the Jews about purifying.
saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of
Samaria? for the Jews have no dealings with the Samaritans.
worship ye know not what: we know what we worship: for salvation is of the Jews.
this there was a feast of the Jews; and Jesus went up to Jerusalem.
43-5:10 The Jews therefore said unto him that was cured, It is the
sabbath day: it is not lawful for thee to carry thy bed.
43-5:15 The man
departed, and told the Jews that it was Jesus, which had made
therefore did the Jews persecute Jesus, and sought to slay him, because
he had done these things on the sabbath day.
the Jews sought the more to kill him, because he not only
had broken the sabbath, but said also that God was his Father, making himself
equal with God.
43-6:4 And the
passover, a feast of the Jews, was nigh.
43-6:41 The Jews then murmured at him, because he said, I am the
bread which came down from heaven.
43-6:52 The Jews therefore strove among themselves, saying, How can
this man give us his flesh to eat?
these things Jesus walked in Galilee: for he would not walk in Jewry, because
the Jews sought to kill him.
43-7:11 Then the Jews sought him at the feast, and said, Where is he?
no man spake openly of him for fear of the Jews.
43-7:15 And the Jews marvelled, saying, How knoweth this man letters,
having never learned?
43-7:35 Then said
the Jews among themselves, Whither will he go, that we
shall not find him? will he go unto the dispersed among the Gentiles, and teach
43-8:22 Then said
the Jews, Will he kill himself? because he saith, Whither I
go, ye cannot come.
43-8:31 Then said
Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
answered the Jews, and said unto him, Say we not well that thou art
a Samaritan, and hast a devil?
43-8:52 Then said
the Jews unto him, Now we know that thou hast a devil.
Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he
shall never taste of death.
43-8:57 Then said
the Jews unto him, Thou art not yet fifty years old, and
hast thou seen Abraham?
43-9:18 But the Jews did not believe concerning him, that he had been
blind, and received his sight, until they called the parents of him that had
received his sight.
43-9:22 These words spake his parents, because they
feared the Jews: for the Jews had agreed already, that if any man
did confess that he was Christ, he should be put out of the synagogue.
43-10:19 There was
a division therefore again among the Jews for these sayings.
43-10:24 Then came
the Jews round about him, and said unto him, How long dost
thou make us to doubt? If thou be the Christ, tell us plainly.
43-10:31 Then the Jews took up stones again to stone him.
43-10:33 The Jews answered him, saying, For a good work we stone
thee not; but for blasphemy; and because that thou, being a man, makest thyself
43-11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou
43-11:19 And many
of the Jews came to Martha and Mary, to comfort them
concerning their brother.
43-11:31 The Jews then which were with her in the house, and
comforted her, when they saw Mary, that she rose up hastily and went out,
followed her, saying, She goeth unto the grave to weep there.
43-11:33 When Jesus
therefore saw her weeping, and the Jews also weeping which came with her, he
groaned in the spirit, and was troubled,
43-11:36 Then said
the Jews, Behold how he loved him!
43-11:45 Then many
of the Jews which came to Mary, and had seen the things which
Jesus did, believed on him.
therefore walked no more openly among the Jews; but went
thence unto a country near to the wilderness, into a city called Ephraim, and
there continued with his disciples.
people of the Jews therefore knew that he was there: and they came
not for Jesus’ sake only, but that they might see Lazarus also, whom he had
raised from the dead.
that by reason of him many of the Jews went away, and believed on Jesus.
children, yet a little while I am with you. Ye shall seek me: and as I said
unto the Jews, Whither I go, ye cannot come; so now I say to
43-18:12 Then the
band and the captain and officers of the Jews took
Jesus, and bound him,
Caiaphas was he, which gave counsel to the Jews, that
it was expedient that one man should die for the people.
43-18:20 Jesus answered
him, I spake openly to the world; I ever taught in the synagogue, and in the
temple, whither the Jews always resort; and in secret have I said nothing.
43-18:31 Then said
Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us
to put any man to death:
43-18:33 Then Pilate
entered into the judgment hall again, and called Jesus, and said unto him, Art
thou the King of the Jews?
answered, My kingdom is not of this world: if my kingdom were of this world,
then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
43-18:38 Pilate saith
unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
43-18:39 But ye
have a custom, that I should release unto you one at the passover: will ye
therefore that I release unto you the King of the Jews?
43-19:3 And said,
Hail, King of the Jews! and they smote him with their hands.
43-19:7 The Jews answered him, We have a law, and by our law he
ought to die, because he made himself the Son of God.
43-19:12 And from
thenceforth Pilate sought to release him: but the Jews cried
out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever
maketh himself a king speaketh against Caesar.
43-19:14 And it was
the preparation of the passover, and about the sixth hour: and he saith unto
the Jews, Behold your King!
43-19:19 And Pilate
wrote a title, and put it on the
cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
43-19:20 This title
then read many of the Jews: for the place where Jesus was
crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
43-19:21 Then said
the chief priests of the Jews to Pilate, Write not, The King of
the Jews; but that he said, I am King of the Jews.
43-19:31 The Jews therefore, because it was the preparation, that
the bodies should not remain upon the cross on the sabbath day, (for that
sabbath day was an high day,) besought Pilate that their legs might be broken,
and that they might be taken away.
43-19:38 And after
this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of
the Jews, besought Pilate that he might take away the body
of Jesus: and Pilate gave him leave.
He came therefore, and took the body of Jesus.
43-19:40 Then took
they the body of Jesus, and wound it in linen clothes with the spices, as the
manner of the Jews is to bury.
43-20:19 Then the
same day at evening, being the first day of
the week, when the doors were shut where the disciples were assembled for fear
of the Jews, came Jesus and stood in the midst, and saith unto
them, Peace be unto you.
there were dwelling at Jerusalem Jews, devout men, out of every nation
44-2:10 Phrygia, and
Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of
Rome, Jews and proselytes,
44-9:22 But Saul
increased the more in strength, and confounded the Jews which
dwelt at Damascus, proving that this is very Christ.
44-9:23 And after
that many days were fulfilled, the Jews took counsel to kill him:
44-10:22 And they
said, Cornelius the centurion, a just man, and one that feareth God, and of
good report among all the nation of the Jews, was warned from God by an holy
angel to send for thee into his house, and to hear words of thee.
44-10:39 And we are
witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a
44-11:19 Now they
which were scattered abroad upon the persecution that arose about Stephen
travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to
none but unto the Jews only.
because he saw it pleased the Jews, he proceeded further to take Peter
also. (Then were the days of unleavened bread.)
44-12:11 And when
Peter was come to himself, he said, Now I know of a surety, that the Lord hath
sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people
of the Jews.
44-13:5 And when
they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
44-13:42 And when
the Jews were gone out of the synagogue, the Gentiles
besought that these words might be preached to them the next sabbath.
44-13:43 Now when
the congregation was broken up, many of the Jews and
religious proselytes followed Paul and Barnabas: who, speaking to them,
persuaded them to continue in the grace of God.
44-13:45 But when
the Jews saw the multitudes, they were filled with envy, and
spake against those things which were spoken by Paul, contradicting and
44-13:50 But the Jews stirred up the devout and honourable women, and
the chief men of the city, and raised persecution against Paul and Barnabas,
and expelled them out of their coasts.
44-14:1 And it
came to pass in Iconium, that they went both together into the synagogue of the
Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
44-14:2 But the
unbelieving Jews stirred up the Gentiles, and made their minds evil
affected against the brethren.
44-14:4 But the
multitude of the city was divided: and part held with the Jews, and part with the apostles.
44-14:5 And when
there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
44-14:19 And there
came thither certain Jews from Antioch and Iconium, who persuaded the
people, and, having stoned Paul, drew him
out of the city, supposing he had been dead.
44-16:3 Him would
Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all
that his father was a Greek.
brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
44-17:1 Now when
they had passed through Amphipolis and Apollonia, they came to Thessalonica,
where was a synagogue of the Jews:
44-17:5 But the Jews which believed not, moved with envy, took unto
them certain lewd fellows of the baser sort, and gathered a company, and set
all the city on an uproar, and assaulted the house of Jason, and sought to
bring them out to the people.
44-17:10 And the
brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
44-17:13 But when
the Jews of Thessalonica had knowledge that the word of God
was preached of Paul at Berea, they came thither also, and stirred up the
disputed he in the synagogue with the Jews, and with the devout persons, and
in the market daily with them that met with him.
44-18:2 And found
a certain Jew named Aquila, born in Pontus, lately
come from Italy, with his wife Priscilla; (because that Claudius had commanded
all Jews to depart from Rome:) and came unto them.
44-18:4 And he reasoned
in the synagogue every sabbath, and persuaded the Jews and the
44-18:5 And when
Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit,
and testified to the Jews that
Jesus was Christ.
44-18:12 And when
Gallio was the deputy of Achaia, the Jews made insurrection with one accord
against Paul, and brought him to the judgment seat,
44-18:14 And when
Paul was now about to open his mouth,
Gallio said unto the Jews, If it were a matter of wrong or
wicked lewdness, O ye Jews, reason would that I should bear with you:
44-18:19 And he
came to Ephesus, and left them there: but he himself entered into the
synagogue, and reasoned with the Jews.
44-18:28 For he
mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ.
44-19:10 And this
continued by the space of two years; so that all they which dwelt in Asia heard
the word of the Lord Jesus, both Jews and Greeks.
certain of the vagabond Jews, exorcists, took upon them to call
over them which had evil spirits the name of the Lord Jesus, saying, We adjure
you by Jesus whom Paul preacheth.
44-19:17 And this
was known to all the Jews and Greeks also dwelling at
Ephesus; and fear fell on them all, and the name of the Lord Jesus was
44-19:33 And they
drew Alexander out of the multitude, the Jews putting
him forward. And Alexander beckoned with the hand, and would have made his
defence unto the people.
44-20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into
Syria, he purposed to return through Macedonia.
the Lord with all humility of mind, and with many tears, and temptations, which
befell me by the lying in wait of the Jews:
both to the Jews, and also to the Greeks, repentance toward God,
and faith toward our Lord Jesus Christ.
44-21:11 And when
he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and
said, Thus saith the Holy Ghost, So shall the Jews at
Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
44-21:20 And when
they heard it, they glorified the
Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous
of the law:
44-21:21 And they
are informed of thee, that thou teachest all the Jews which
are among the Gentiles to forsake Moses, saying that they ought not to
circumcise their children, neither to
walk after the customs.
44-21:27 And when
the seven days were almost ended, the Jews which were of Asia, when they saw
him in the temple, stirred up all the people, and laid hands on him,
44-22:12 And one
Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
44-22:30 On the
morrow, because he would have known the certainty wherefore he was accused of
the Jews, he loosed him from his bands, and commanded the chief priests and all their council to
appear, and brought Paul down, and set him before them.
44-23:12 And when
it was day, certain of the Jews banded together, and bound
themselves under a curse, saying that they would neither eat nor drink till
they had killed Paul.
44-23:20 And he
said, The Jews have agreed to desire thee that thou wouldest
bring down Paul to morrow into the council, as though they would enquire
somewhat of him more perfectly.
44-23:27 This man
was taken of the Jews, and should have been killed of them: then came I
with an army, and rescued him, having understood that he was a Roman.
44-23:30 And when
it was told me how that the Jews laid wait for the man, I sent
straightway to thee, and gave commandment to his accusers also to say before
thee what they had against him. Farewell.
44-24:5 For we
have found this man a pestilent fellow, and a mover of sedition among
all the Jews throughout the world, and a ringleader of the sect
of the Nazarenes:
44-24:9 And the Jews also assented, saying that these things were so.
certain Jews from Asia found me purified in the temple, neither
with multitude, nor with tumult.
44-24:27 But after
two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
44-25:2 Then the
high priest and the chief of the Jews informed him against Paul, and
44-25:7 And when
he was come, the Jews which came down from Jerusalem stood round about,
and laid many and grievous complaints against Paul, which they could not prove.
44-25:8 While he
answered for himself, Neither against the law of the Jews,
neither against the temple, nor yet against Caesar, have I offended any thing
Festus, willing to do the Jews a pleasure, answered Paul, and
said, Wilt thou go up to Jerusalem, and there be judged of these things before
44-25:10 Then said
Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me,
desiring to have judgment against
44-25:24 And Festus
said, King Agrippa, and all men which are here present with us, ye see this
man, about whom all the multitude of the Jews have
dealt with me, both at Jerusalem, and also
here, crying that he ought not to live any longer.
44-26:2 I think
myself happy, king Agrippa, because I shall answer for myself this day before
thee touching all the things whereof I am accused of the Jews:
because I know thee to be expert in
all customs and questions which are among the Jews:
wherefore I beseech thee to hear me patiently.
44-26:4 My manner
of life from my youth, which was at the first among mine own nation at
Jerusalem, know all the Jews;
which promise our twelve tribes,
instantly serving God day and night,
hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
44-26:21 For these
causes the Jews caught me in the temple, and went about to kill me.
44-28:17 And it
came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he
said unto them, Men and brethren,
though I have committed nothing against the people, or customs of our fathers,
yet was I delivered prisoner from Jerusalem into the hands of the Romans.
44-28:19 But when
the Jews spake against it,
I was constrained to appeal unto Caesar; not that I had ought to accuse my
44-28:29 And when
he had said these words, the Jews departed, and had great reasoning
then? are we better than they? No, in
no wise: for we have before proved both Jews and Gentiles, that they are all
45-3:29 Is he the God of the Jews only? is he not
also of the Gentiles? Yes, of the Gentiles also:
45-9:24 Even us,
whom he hath called, not of the Jews only, but also of the Gentiles?
the Jews require a sign, and the Greeks seek after wisdom:
we preach Christ crucified, unto the Jews a stumblingblock, and unto the
unto them which are called, both Jews and Greeks, Christ the power of
God, and the wisdom of God.
unto the Jews I became as a Jew,
that I might gain the Jews; to them that are under the law, as
under the law, that I might gain them that are under the law;
none offence, neither to the Jews, nor to the Gentiles, nor to the
church of God:
by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one
the Jews five times received I forty stripes save one.
48-2:13 And the
other Jews dissembled likewise with him; insomuch that
Barnabas also was carried away with their dissimulation.
48-2:14 But when I
saw that they walked not uprightly according to the truth of the gospel, I said
unto Peter before them all, If thou,
being a Jew, livest after the manner of
Gentiles, and not as do the Jews, why compellest thou the Gentiles
to live as do the Jews?
48-2:15 We who are Jews by
nature, and not sinners of the Gentiles,
ye, brethren, became followers of the churches of God which in Judaea are in
Christ Jesus: for ye also have suffered like things of your own countrymen, even
as they have of the Jews:
66-2:9 I know thy works, and tribulation,
and poverty, (but thou art rich) and I
know the blasphemy of them which say they are Jews, and
are not, but are the synagogue of
66-3:9 Behold, I will make them of the
synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I
will make them to come and worship before thy feet, and to know that I have
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